The example I used related to a Twitter conversation I’d had with Peter Hinton, who had been blocked from Parramatta City Council’s Twitter account. As a Parramatta council resident and rate-payer he was concerned at his experience.
I didn’t have details of his specific case, nor did I make any claims about his comments or the council’s decision, rather using the situation to explore the area of agencies blocking citizens on social media channels.
Peter has published an articulate and well-reasoned letter providing details about his experience of being blocked. I thought it worth featuring as a counterpoint to my post, which he has kindly allowed me to republish as a guest post below.
Without commenting on the specifics of Peter’s situation, I believe Peter’s letter supports my views from yesterday. Agencies and councils have the capability (and willingness) to block citizens on social channels and they need clear guidelines in place about why, when and how they block them (if they do).
This needs to be supported by appropriate governance and scrutiny such that inappropriate blocking can be identified and corrected, with appropriate changes to processes or staff if required.
If you’ve got a Twitter account and even the teensiest amount of gumption, you’ll
probably know what it is to be blocked. Some receive a blocking with a sense of
pride while others prefer to take offense. I’ll never forget the feeling of
exhilaration when I received the telltale FORBIDDEN message when attempting to access the account of a Pray Away the Gay preacher in the US.
Whether it’s used ag
ainst an ex-lover or a dissatisfied customer that just won’t
stop hijacking a carefully planned social media campaign, the result is the same. The blockee can no longer view, let alone comment on, your tweets. If you include their handle (eg: @peterjhinton) in one of your own tweets, it will be seen by others but not the intended recipient.
Throughout my 10,000 tweet career on the world’s most popular microblog, I’ve
been both the blocker and the blockee on many an occasion.
But when I was blocked by Parramatta City Council last week, my immediate feeling was one of disenfranchisement
. You see, I’m a resident of Parramatta.
I pay rates to its council. I participate in the local government elections that install the Councilors who decide on matters that are quite literally close to home.
My council isn’t a celebrity whose films I can ignore or an international brand
that I can choose to boycott. To be blocked by a level of government is whole
other matter and, I’d like to suggest, one that challenges the
role of social media in our young democracy.
Many Australians are surprised to learn that the drafters of our Constitution neglected to explicitly include many of the rights and freedoms that we exercise
on a daily basis. There’s a whole section dedicated to lighthouses and telegraphic
services but you will not find one reference to ‘freedom of speech’. For a
document that forms the basis of our legal system, it lacks all of the life, liberty and pursuit of shiny things that spring from the parchment of the American Declaration of Independence.
In fact, one of the few freedoms we officially enjoy is merely inferred. In the 1997 case of Lange vs. the Australian Broadcasting Corporation, the High Court ruled that Australians had a constitutional right to freedom of political communication.
While it’s not
explicitly stated in the actual document, the full bench deemed free and open political communication to be vital to the preservation of democratic and responsible government.
It’s this ruling that gave me the confidence to criticize
my Lord Mayor, John Chedid,
over his office’s treatment of the GLBT family support organization,Twenty10.
On 17 January, dedicated Twenty10 volunteers were helping kids build kites at
Parramatta City Council’s Family Fun Day when advisers, allegedly acting on
Chedid’s advice, ordered the removal of the organisation’s signage.
Chedid has never denied the allegations, instead stating that his advisers were only
responding to complaints that the sign was “offensive”.
Chedid eventually issued a private apology to Twenty10 but only after 12,000 people signed a Change.org petition demanding he do so.
Like thousands of other netizens, I took to Twitter to hold my Lord Mayor accountable for the actions of his office. My comments swung wildly between the visceral and rational but they were always based on statements provided by either Twenty10 or Parramatta City Council.
Council stuck to their social media crisis handbook. They knew not to block me while the crisis was still building. That would only aggravate the situation and provoke accusations that it had something to hide. Instead, it waited for the inevitable moment when the Twitterverse was caught in the gravitational pull of someone else’s very public faux
The realization that I had been blocked by my local government came on a Saturday morning one week after #ChedidGate when I attempted to review
@parracity’s Twitter stream. My kids were bored and I wanted to see
if Council was running any (ratepayer funded) activities. What I got was a big cross and the word FORBIDDEN.
Forbidden? For what?! Surely not for exercising my right comment on the suitability of elected officials for public office! Surely not for defending some of
Australia’s most marginalized families! You can bet it wasn’t for all of the favourable tweets that I’d submitted over the years: the photos of my kids
laughing in playgrounds that were eagerly retweeted by Council’s own social
While social media offers new opportunities for citizens to converse with all
three levels of government it’s a conversation for which
the rules are still being
defined. You only have to look at the replies to Julia Gillard’s or Tony Abbott’s tweets to know that the conversation isn’t always polite. But, then again, there
was nothing in the High Court’s ruling to suggest
that political communication needs to be polite.
Constituents were insulting politicians long before Twitter, whether it was in a Letter to the Editor or a town hall meeting. Which leads conveniently to my mainpoint: there would be serious implications for the council that barred a ratepayer from a town hall meeting and quite rightly so.
When it decided to block me, my council made a conscious decision to deny me access to its virtual town hall meeting.
I’m not so unreasonable as to suggest that I’m
now completely shut off from my politicians. I could still write a letter or appear before them in a real town hall meeting.
My sense of disenfranchisement stems from the fact that somewhere inside the intensely ugly administration building of Parramatta City Council, a public servant took away a small part of my freedom. They did so without having to appear before a judge or even advise the person from which the freedom was removed. It was swift, opaque and final.
I understand and even appreciate that social media offers
few boundaries. It’s precisely because it’s not encumbered by the rules of the old guard that it’s
become such a powerful tool for grass roots democracy. But, with your
permission, I’d like to tender just one
overarching rule: it should never be used by government to disempower its citizens.